Moving through Conceptuality with Acts of Understanding: Augustine, Aquinas, Lonergan
To understand a bit better what could be meant by saying that acts of understanding, by their very nature, always transcend material variables and conditions, one can verify the […]...
Lonergan’s Notions of Consciousness Derived from St. Augustine’s Notions of Presence
In the De Trinitate, 10, 3, 12, St. Augustine distinguishes between two kinds of presence (which have been interpreted as two kinds of object). A first kind refers to something […]...
40 Years After Humanae Vitae: Observations on the Female Procreative Schemes, The Organic Level
by Dr. David Fleischacker As with men, the organic and psychic procreative life of women possesses an intelligibility that begins with the finality to conceive life. And as in men, […]...
Aquinas’s Distinction between Natural Being and Intentional Being
by Br. Dunstan Robidoux OSB In Aristotle, De Anima, 3, 4, 430a 3-4, one finds a discussion which argues that in human cognition, if material coordinates or material properties are […]...
Matter as a Cause of Knowing in Aquinas and Lonergan
by Br. Dunstan Robidoux OSB In conformity with Aristotle’s understanding of human cognition, Aquinas argues, with respect to human cognition, that “it is as ridiculous to say, the soul alone […]...
Form as a Cause of Knowing in Aquinas and Lonergan
by Br. Dunstan Robidoux OSB When commenting on Aristotle’s Metaphysics, Aquinas repeats what Aristotle says that form (forma) is ratio. Cf. Sententia super Metaphysicam, 8, 1, 1687. Form is an […]...
Essence in Aquinas and Lonergan
by Br. Dunstan Robidoux OSB Given a certain indebtedness that one finds in both Aquinas and Lonergan toward Aristotle, one best attends to developments in meaning as regards essence […]...
Understanding the Proceeding of an Intellectual Emanation in its Uniqueness
by Br. Dunstan Robidoux OSB If intellectual emanation cannot be properly understood in terms of cause and effect, it follows that, if one is to understand the meaning or nature […]...
Understanding the Proceeding of an Intellectual Emanation in its Uniqueness Employing a Thomist Distinction
by Br. Dunstan Robidoux OSB In attempting to understand the nature of an intellectual emanation as one kind of intellectual act comes from another kind of intellectual act, in the […]...
Applying a Thomist Principle: Quidquid recipitur ad modum recipientis recipitur
by Br. Dunstan Robidoux OSB Not infrequently, in different texts, Aquinas refers to a principle which he uses as a principle of explanation–a principle which avers that “whatever is received […]...