Matter as a Cause of Knowing in Aquinas and Lonergan
by Br. Dunstan Robidoux OSB In conformity with Aristotle’s understanding of human cognition, Aquinas argues, with respect to human cognition, that “it is as ridiculous to say, the soul alone […]...
Form as a Cause of Knowing in Aquinas and Lonergan
by Br. Dunstan Robidoux OSB When commenting on Aristotle’s Metaphysics, Aquinas repeats what Aristotle says that form (forma) is ratio. Cf. Sententia super Metaphysicam, 8, 1, 1687. Form is an […]...
Understanding the Proceeding of an Intellectual Emanation in its Uniqueness
by Br. Dunstan Robidoux OSB If intellectual emanation cannot be properly understood in terms of cause and effect, it follows that, if one is to understand the meaning or nature […]...
Understanding the Proceeding of an Intellectual Emanation in its Uniqueness Employing a Thomist Distinction
by Br. Dunstan Robidoux OSB In attempting to understand the nature of an intellectual emanation as one kind of intellectual act comes from another kind of intellectual act, in the […]...
Judgment in Aquinas and Lonergan
by Br. Dunstan Robidoux OSB When Lonergan speaks about judgment in terms of affirmation and negation (one affirms, for instance, that something is so or one affirms that something is […]...