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	<title>The Lonergan Institute</title>
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	<description>for the &#34;good under construction&#34;</description>
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		<title>Notes, Chapter 6, section 2, Newman&#8217;s Grammar of Assent</title>
		<link>http://lonergan.org/?p=2074</link>
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		<pubDate>Mon, 01 Apr 2013 14:03:16 +0000</pubDate>
		<dc:creator>Dunstan</dc:creator>
				<category><![CDATA[Newman Forum]]></category>

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		<description><![CDATA[Grammar of Assent ch 6 part 2 Complex Assent]]></description>
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		<title>Public Lecture by Fr. Phillip Brown S.S.: Was Lonergan a Kantian? June 15, 2013</title>
		<link>http://lonergan.org/?p=2068</link>
		<comments>http://lonergan.org/?p=2068#comments</comments>
		<pubDate>Thu, 21 Mar 2013 20:45:32 +0000</pubDate>
		<dc:creator>Dunstan</dc:creator>
				<category><![CDATA[Sedes Sapientiae]]></category>

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		<description><![CDATA[Brown.lecture]]></description>
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		<title>Notes, Chapter 5, Newman&#8217;s Grammar of Assent</title>
		<link>http://lonergan.org/?p=2058</link>
		<comments>http://lonergan.org/?p=2058#comments</comments>
		<pubDate>Tue, 05 Mar 2013 02:12:43 +0000</pubDate>
		<dc:creator>Dunstan</dc:creator>
				<category><![CDATA[Newman Forum]]></category>

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		<description><![CDATA[Grammar of Assent ch 5]]></description>
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		<title>Notes on Chapter 4 Cardinal Newman&#8217;s Grammar of Assent</title>
		<link>http://lonergan.org/?p=2046</link>
		<comments>http://lonergan.org/?p=2046#comments</comments>
		<pubDate>Fri, 08 Feb 2013 18:43:19 +0000</pubDate>
		<dc:creator>Dunstan</dc:creator>
				<category><![CDATA[Newman Forum]]></category>

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		<description><![CDATA[Notes on Chap 4]]></description>
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		<title>Form in Aquinas and Lonergan (revised notes 1/6/2013)</title>
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		<comments>http://lonergan.org/?p=2035#comments</comments>
		<pubDate>Sun, 06 Jan 2013 18:55:11 +0000</pubDate>
		<dc:creator>Dunstan</dc:creator>
				<category><![CDATA[Metaphysics]]></category>
		<category><![CDATA[Metaphysics Forum]]></category>
		<category><![CDATA[St. Thomas Aquinas]]></category>
		<category><![CDATA[Trinity Forum]]></category>

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		<description><![CDATA[Form in Aquinas and Lonergan (revised notes 1/6/2013)]]></description>
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		<title>Newman&#8217;s Grammar of Assent, Notes chapters 2 &amp; 3</title>
		<link>http://lonergan.org/?p=2013</link>
		<comments>http://lonergan.org/?p=2013#comments</comments>
		<pubDate>Tue, 04 Dec 2012 01:25:33 +0000</pubDate>
		<dc:creator>Dunstan</dc:creator>
				<category><![CDATA[Newman Forum]]></category>

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		<description><![CDATA[Newman&#39;s Grammar of Assent, Notes ch 2-3]]></description>
				<content:encoded><![CDATA[<p><a href="http://lonergan.org/wp-content/uploads/2012/12/Grammar-of-Assent-ch-2-3.pdf">Newman&#39;s Grammar of Assent, Notes ch 2-3</a></p>
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		<title>Chapter 2 Notes Trinity (revised December 1, 2012)</title>
		<link>http://lonergan.org/?p=2008</link>
		<comments>http://lonergan.org/?p=2008#comments</comments>
		<pubDate>Sat, 01 Dec 2012 18:35:26 +0000</pubDate>
		<dc:creator>Dunstan</dc:creator>
				<category><![CDATA[Augustine]]></category>
		<category><![CDATA[Cognitive Theory]]></category>
		<category><![CDATA[St. Thomas Aquinas]]></category>
		<category><![CDATA[Trinity]]></category>
		<category><![CDATA[Trinity Forum]]></category>

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		<description><![CDATA[Chapter 2 Notes (revised December 1, 2012)]]></description>
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		<title>Notes and Questions on Chapter 1, Newman&#8217;s Grammar of Assent</title>
		<link>http://lonergan.org/?p=2002</link>
		<comments>http://lonergan.org/?p=2002#comments</comments>
		<pubDate>Mon, 19 Nov 2012 18:12:12 +0000</pubDate>
		<dc:creator>Dunstan</dc:creator>
				<category><![CDATA[Newman Forum]]></category>

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		<description><![CDATA[Grammar of Assent Chapter 1]]></description>
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		<title>Sufficient Reason in Lonergan and Aquinas</title>
		<link>http://lonergan.org/?p=1999</link>
		<comments>http://lonergan.org/?p=1999#comments</comments>
		<pubDate>Fri, 16 Nov 2012 15:54:09 +0000</pubDate>
		<dc:creator>Dunstan</dc:creator>
				<category><![CDATA[Blog]]></category>
		<category><![CDATA[Dunstan Robidoux, OSB]]></category>
		<category><![CDATA[St. Thomas Aquinas]]></category>

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		<description><![CDATA[Sufficient Reason in Aquinas and Lonergan]]></description>
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		<title>Seminar October 20 on the metaphysical character of relations</title>
		<link>http://lonergan.org/?p=1984</link>
		<comments>http://lonergan.org/?p=1984#comments</comments>
		<pubDate>Sat, 20 Oct 2012 14:25:26 +0000</pubDate>
		<dc:creator>admin</dc:creator>
				<category><![CDATA[Uncategorized]]></category>

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		<description><![CDATA[Relations: Primary Relative Concrete Relations: Primary relativity + secondary determinations After discussing distinctions which are recognized by a negative judgment, Lonergan now turns to relations which are recognized by an explanatorily apprehend conjugate form that is implicitly defined. &#160;As with distinctions, these can be notional, problematic, real, or mixed. &#160;Problematic relations include those in which <a href='http://lonergan.org/?p=1984' class='excerpt-more'>[...]</a>]]></description>
				<content:encoded><![CDATA[<p>Relations: Primary Relative</p>
<p>Concrete Relations: Primary relativity + secondary determinations</p>
<p>After discussing distinctions which are recognized by a negative judgment, Lonergan now turns to relations which are recognized by an explanatorily apprehend conjugate form that is implicitly defined. &nbsp;As with distinctions, these can be notional, problematic, real, or mixed. &nbsp;Problematic relations include those in which the explanation is merely provisional (remember that all scientific theories or provisional analytical principles). &nbsp;Real relations are those which would survive in a fully explanatory account of the universe.&nbsp;</p>
<p>It is in this section that Lonergan states his most precise account of the connection between the systematic and the non-systematic. &nbsp;Lonergan had introduced these terms as early as chapter 2. when he discussed concrete inferences on classical laws. &nbsp;We tended to think of something like the planetary system as systematic and things that were a bit chaotic as non-systematic. That was not precise. &nbsp;In fact, every concrete relation has both a relative component, hence systematic, and a non-relative component, hence non-systematic. &nbsp;The determinations of variables takes place within the non-systematic. &nbsp;And the more the systematic relation contributes to determining the variables, the more it controls the entire set of events. &nbsp;Still, it is a union of the systematic and the non-systematic that account for the concrete. &nbsp;This will be further elaborated in the next section.</p>
<p>The union of the primary relativity and secondary determinations holds for both scientific explanations and for metaphysics. &nbsp;Lonergan quickly reminds us of the terms and relations in metaphysics &#8212; central and conjugate potencies, forms, and acts. &nbsp;As with experience, understanding, and judgment, these terms are defined by relations. &nbsp;But any concrete specification of the central and conjugate potencies, or forms, or acts, involves secondary determinations.</p>
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